Philosophy cannot just be about conceptual analysis that is very profoundly determined by the West. Philosophy is not an exhaustive subject and therefore in this paper I try to justify other ways of doing philosophy. I take help of Krishna Chandra Bhattacharya’s essay “Swaraj in Ideas” and try to show how the philosophy that is going on India is very much valid as that of the West. My main focus point is the rejection of the word ‘darshana’ and how it is replaced by the word ‘ankviksiki’, because of its analytical connotation. I therefore try to justify the usage of the word ‘darshana’ through my essay.