Obviously, philosophy has begun to seriously bother someone. The question is who and why (especially now)? Why do we want to exclude the basis of all sciences from schools? Who are the “sages” that decided that such an “education reform” should be implemented?
We avoid boredom at all costs. It makes us feel restless and agitated. Desperate for something to do, we play games on our phones, retie our shoes, or even count ceiling tiles. And if we escape it this time, eventually it will strike again. But what if we listened to boredom instead of banishing it?
Many people feel that their experience of time has been a bit off this year. Even though the clocks are ticking as they should be, days stretch out and some months seems to go on forever. We all know that there are 60 seconds in a minute but 2020 has made us all aware of how we can experience the passage of time a bit differently.
Life is a path, life is a guide, life is a teacher, and life is a religion that eventually takes to an individual’s inner revolution and peace. The iconic, practically-oriented book encompasses constructive approach, critical acumens and ground-breaking analyses, and demonstrates on how to look at the problems and eradicate them forever.
A new book published in the field of Philosophical Practice. This book provides a comprehensive overview of the principles and methods of Deep Philosophy, practiced by the international Deep Philosophy Group. Deep Philosophy means doing philosophy from our inner depth. By contemplating on fundamental aspects of life, we seek to relate to the foundation of human reality. By doing so from our inner depth, we seek to give voice to our deepest personal sensitivities and yearnings. By contemplating on texts from the history of philosophy, we seek to take part in the rich symphony of human voices throughout the ages. And by contemplating in togetherness with our companions, we seek to transcend the boundaries of our individual viewpoint and take part in a broader scope of humanity.
जैन दर्शन में कैवल्य का स्थान सर्वोपरि है। जैन दर्शन के अनुसार जीव का लक्ष्य कैवल्य अवस्था को प्राप्त करना ही है, इस अवस्था के प्राप्त होने पर जीव सर्व सुखी हो जाता है, जिसे जैन दर्शन में अनंत सुख शब्द से अभिहित किया गया है। अरिहंत और सिद्ध अवस्था ही ऐसी अवस्था है जहाँ पर जीव कैवल्य के चरम को प्राप्त हो जाता है। सुख की खोज में न मात्र मनुष्य अपितु जीव मात्र अहर्निश प्रयत्नशील रहता है, किंतु सुख प्राप्ति के उपाय विपरीत होने के कारण वह दुखों की ओर ही बढ़ता चला जाता है। जैन मान्यता के अनुसार रत्नत्रय का मार्ग ही सुख की खोज का सर्वोत्तम उपाय है। श्रद्धा, ज्ञान और चारित्र जब तक सम्यक नहीं हो जाते तब तक जीव कैवल्य स्वरूप की पहचान नहीं कर सकता। कैवल्य की पूर्णता अरिहंत और सिद्ध अवस्था में होती है किंतु इसका प्रारम्भ चतुर्थ गुणस्थान से हो जाता है, जहाँ पर जीव की श्रद्धा मिथ्या से सम्यक् हो जाती है।
